Not Your Mother’s Belly Dance


by Kajira Djoumahna, copyright 2003
published in Zaghareet! Magazine, 2003

No portion of this article may be reprinted without permission. Contact Kajira for inquiries. This article is awaiting publication in Zaghareet! Magazine.

When is a Bellydance style not Middle Eastern?
When it’s American!
The following article expresses the author’s opinion about the dance form known as American Tribal Style (ATS) Bellydance. This is the form from the West Coast of the United States whose basic premise is synchronized group improvisation. This is not about the choreographed forms also sometimes called “Tribal” or about actual Tribal dances by indigenous people of any country. I feel it is important to get the definition of the form out of the way before beginning any sort of dialogue.

American Tribal Style Bellydance isn’t exactly Middle Eastern and has never pretended to be. Some say that since it’s not Middle Eastern, perhaps it isn’t bellydance at all. Even though ATS Bellydance has been around for about 20 years in its present form, it still is considered a bastard stepchild.
America has seen its share of earlier Middle Eastern fusion bellydance forms. These earlier fusions were no more representative of an actual Middle Eastern dance than ATS is. The history of bellydance in the U.S. tells us the earlier dancers here learned from everyone they could, whether they be Arabs, Egyptians, Armenians or, most commonly in the beginning in America, Turks. These early American dance pioneers then pieced together what they learned from all their sources with what went over best for the nightclubs that were their primary venues at the time.

Even the musicians, who were most often Middle Eastern themselves (so should have “known better,” one might think) played music from various MidEastern countries all in one set. I think the reason they did this was not out of ignorance but out of what the audience wanted. It made a good show for Americans and everyone got paid at the end of the night.
Things were - and are - different here than there. For example, it was common to enter to an Egyptian beledi or maksoum rhythm, then do veil work (also not Middle Eastern in origin) to a bolero or rhumba, segway into a short fast section of even time signature and then slow it back down for a sensuous floorwork section, usually done to a slow Arabic-style chiftetelli (not to be confused with the fast Turkish style tsiftetelli!). This would be followed by a drum solo and the finale would often be a Turkish karsilama. Talk about a 30-minute tour of the countries surrounding the Mediterranean! No wonder the early American dancers and audiences didn’t know any better. But from this wonderful, innocent beginning came what is now called Classical American Bellydance, or American Cabaret Style.

One of the by-products of this form that has spread to some Middle Eastern countries (yes, the sharing and fusing travels both ways) is elaborate veil work, which was born here in the U.S.. Some dancers in Turkey and Lebanon will dance to an entire song using a veil like we can do here. One could argue that even the traditional modern Egyptian raks al sharki entrance, done with a veil, wasn’t even present in earlier Egyptian solo dances, but was added after American dancers created veilwork as a high art.
Another import from the West into the East is costuming. The now-traditional bra-and-belt set popular with Middle Eastern dancers in all countries is, in fact, not Middle Eastern at all. After Ballet Russe had fun with Eastern-influenced ballet costumes, and Mata Hari had won the hearts of many in Europe, Hollywood stepped in. The film makers hired famous Egyptian dancers such as Samia and Nadia Gamal and took them out of their assuit folkloric dresses and put them into the Western idea of exciting and titillating costuming - that showed some flesh. Eager to seem progressive and adopt all things Western, the American bra-and-belt set made its way into “traditional” Middle Eastern dance.
Back to America: After a decade or so of performing the fusion that would become known as Classical American Style Bellydance, people began learning more about actual Middle Eastern dances and noticed that they were different in the various countries, not mixed up like in the U.S.. More and more Americans went “over there” to study and research. Soon we had developed our own “purists” - folks dedicated to preserving the form as it is done in the country of origin. This could be important work to many people, even though by the time the dance preservationists got to the dances, they of course had been changed with every generation through time. This happened at ever increasing speed with continuing contact with the Western world. Even so, our preservationists are preserving a recent moment in time in dance, and that could be important to future generations.
Perhaps born of these scholarly and well-intentioned beginnings, some people who have dedicated themselves to preserving that moment in time in a dance form of their choosing, whether it be Egyptian dance or another form, seem to feel that theirs is the only form of dance that has a right to exist. I think they’d like to think theirs is the only “authentic” form.
One of the most commonly dismissed forms, as we have seen, is American Tribal Style (ATS) Bellydance. As carefully titled as it is constructed, this form may be threatening to some because of its popularity and its unapologetic nature. How could we just “make it up?”, they must wonder. In order to continue my work of bridging gaps in the dance community that transcend stylistic preferences and get down to celebrating one another’s strengths, I’ll tell you.
We “make it up” out of actual Middle Eastern dance movements. Not from a particular country, though Egyptian folkloric and Turkish moves seem to lend themselves to adaptation most readily. We also can borrow from India, Persia, Central Asia, Spain and anywhere along the Romany Trail, much like all bellydance styles can. One clue as to why we adhere to our eclectic approach is in the origins of our style, whose roots are in the Jamila Salimpour belly dance format. You may be aware that Jamila pioneered some of the first strong group fusion forms that combined many styles of Middle Eastern Dance into one show - to amaze and entertain American audiences.
In this respect, today’s American Tribal Style is no different. I feel that even though it is not a representation of any particular Middle Eastern dance, it is a representation of one possible fun and entertaining result of fusing MidEastern forms. It is not the first nor the last to do so. It has as much right to be here as any other carefully constructed fusion form from jazz to American Cabaret Style. It may not be Middle Eastern, but it certainly is Bellydance!
Which brings even more ideas to mind. As controversial as this may seem at first, I feel strongly that most Bellydance is no longer Middle Eastern dance. After all, it’s done more in every other country in the world now than in the countries of the Middle East! I’d be willing to wager there are many, many, many more people bellydancing outside the MidEast than in it! I’d even go so far as to say I think it’s been this way for years. I feel it’s important to recognize that not all forms of “belly dance” can be called “Middle Eastern” anymore.
After all, every single country in the world is teeming with bellydancers, thank goodness! For if it weren’t so, the art form would have disappeared long ago due to religious fundamentalism especially in Iran, Pakistan, Afghanistan and Egypt, where the study and performance of dance and music has been either discouraged or outright banned.
In closing, I feel we should all celebrate our differences and our commonalities. We are all related throughout the entire world if we dance any form of Bellydance, whether it be Middle Eastern or not. We are keeping the form alive in some manner outside its countries of origin, and that in itself should be applauded. This dance form persists because of its all-inclusive nature. In my opinion, it belongs to no one and to no place. We who dance it are merely keepers of an ancient flame that ties us all together in the freedom to celebrate the melding of body, mind and spirit that keeps Bellydance so alive and vibrant, and so threatening to those in the countries that have banned it.

After all, it makes perfect sense that the world’s oldest documented dance form began before there was an area known as the Middle East. It’s befitting it should continue far into the future, past the artificial borders and boundaries we’ve created, and into a future where we are no longer separated by where we live, but to when we are all simply citizens of the planet Earth.

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